Posts Tagged ‘Christian Life’

Gospel Reading Tuesday week 4 of the year

Tuesday, January 31st, 2012

Gospel Acclamation

Alleluia, alleluia!
I am the Way, the Truth and the Life, says the Lord;
No one can come to the Father except through me.
Alleluia!

Gospel Mark 5:21-43

When Jesus had crossed in the boat to the other side, a large crowd gathered round him and he stayed by the lakeside. Then one of the synagogue officials came up, Jairus by name, and seeing him, fell at his feet and pleaded with him earnestly, saying, ‘My little daughter is desperately sick. Do come and lay your hands on her to make her better and save her life.’ Jesus went with him and a large crowd followed him; they were pressing all round him.

Now there was a woman who had suffered from a haemorrhage for twelve years; after long and painful treatment under various doctors, she spent all she had without being any the better for it, in fact, she was getting worse. She had heard about Jesus, and she came up behind him through the crowd and touched his cloak. ‘If I can touch even his clothes,’ she had told herself ‘I shall be well again.’ And the source of the bleeding dried up instantly, and she felt in herself that she was cured of her complaint. Immediately aware that power had gone out from him, Jesus turned round in the crowd and said, ‘Who touched my clothes?’ His disciples said to him, ‘You see how the crowd is pressing round you and yet you say, “Who touched me?”’ But he continued to look all round to see who had done it. Then the woman came forward, frightened and trembling because she knew what had happened to her, and she fell at his feet and told him the whole truth. ‘My daughter,’ he said ‘your faith has restored you to health; go in peace and be free from your complaint.’

While he was still speaking some people arrived from the house of the synagogue official to say, ‘Your daughter is dead: why put the Master to any further trouble?’ But Jesus had overheard this remark of theirs and he said to the official, ‘Do not be afraid; only have faith.’ And he allowed no one to go with him except Peter and James and John the brother of James. So they came to the official’s house and Jesus noticed all the commotion, with people weeping and wailing unrestrainedly. He went in and said to them, ‘Why all this commotion and crying? The child is not dead, but asleep.’ But they laughed at him. So he turned them all out and, taking with him the child’s father and mother and his own companions, he went into the place where the child lay. And taking the child by the hand he said to her, ‘Talitha, kum!’ which means, ‘Little girl, I tell you to get up.’ The little girl got up at once and began to walk about, for she was twelve years old. At this they were overcome with astonishment, and he ordered them strictly not to let anyone know about it, and told them to give her something to eat.

A few good links

Monday, January 30th, 2012

A few links I found interesting for one reason or another:

Random Ramblings of a Stay at Home Mum – Better off without you

CIFWatch – What the Guardian won’t report: Christians in Iran, Syria face rising persecution

Religion and the Media – Religion = Religious Affiliation?

ListVerse – Top 10 Suicidal Writers

Francis Sedgemore – Nutter on mushrooms

A Minor Friar – The Indifference Within

Church Mag – Quirks of the English Language [Video]

Left Foot Forward – How to make 2012 a real year of jubilee

Doesn’t this put everything back into perspective!

Sunday, January 29th, 2012

I thought this a simultaneously beautiful, uplifting, encouraging, hopeful, harrowing, honest and brave testimony. Written by Tim Elmer, posted on Premier Forum, and shared here with permission.

I am a terminal cancer patient currently on a reprieve due to two experimental drugs, but I should have been dead three years ago.  That’s my latest near death experience.  As I have battled cancer over the past seven years, Paul’s words “for me to live is Christ and to die is gain” have become more rich and promising each day.  I have much to live for: my wife of 21 years, my two young sons, about 1,000 people who pray for me regularly, my ministry teaching science to middle schoolers

But there have been many times that God has given me a taste of heaven through dreams and even a brief vision, glimpses through the fog.  Since I’ve come to a place of peace with my eventual death, this world has become increasingly grey and unattractive.  I long for the bounty, peace and relief of heaven.  I want to see the vibrant colors, swim through seas crowded with God’s creatures, tour civilizations both ancient and vibrant, and enjoying quiet conversations with my savior.  I want my daily pain to end; I want anxiety banished from my thoughts; I want to see the unspeakable joys of heaven unveiled for me anew each day.

This is the glorious contradiction Christians enjoy.  In short, being a Christian molds my entire attitude toward my own death.

SOURCE

Reading from St Thomas Aquinas Priest and Doctor

Saturday, January 28th, 2012

The Cross exemplifies every virtue

Why did the Son of God have to suffer for us? There was a great need, and it can be considered in a twofold way: in the first place, as a remedy for sin, and secondly, as an example of how to act.

 It is a remedy, for, in the face of all the evils which we incur on account of our sins, we have found relief through the passion of Christ. Yet, it is no less an example, for the passion of Christ completely suffices to fashion our lives. Whoever wishes to live perfectly should do nothing but disdain what Christ disdained on the cross and desire what he desired, for the cross exemplifies every virtue.

If you seek the example of love: Greater love than this no man has, than to lay down his life for his friends. Such a man was Christ on the cross. And if he gave his life for us, then it should not be difficult to bear whatever hardships arise for his sake.

If you seek patience, you will find no better example than the cross. Great patience occurs in two ways: either when one patiently suffers much, or when one suffers things which one is able to avoid and yet does not avoid. Christ endured much on the cross, and did so patiently, because when he suffered he did not threaten; he was led like a sheep to the slaughter and he did not open his mouth. Therefore Christ’s patience on the cross was great. In patience let us run for the prize set before us, looking upon Jesus, the author and perfecter of our faith who, for the joy set before him, bore his cross and despised the shame.

If you seek an example of humility, look upon the crucified one, for God wished to be judged by Pontius Pilate and to die.

If you seek an example of obedience, follow him who became obedient to the Father even unto death. For just as by the disobedience of one man, namely, Adam, many were made sinners, so by the obedience of one man, many were made righteous.

If you seek an example of despising earthly things, follow him who is the King of kings and the Lord of lords, in whom are hidden all the treasures of wisdom and knowledge. Upon the cross he was stripped, mocked, spat upon, struck, crowned with thorns, and given only vinegar and gall to drink.

Do not be attached, therefore, to clothing and riches, because they divided my garments among themselves. Nor to honours, for he experienced harsh words and scourgings. Nor to greatness of rank, for weaving a crown of thorns they placed it on my head. Nor to anything delightful, for in my thirst they gave me vinegar to drink.

Gospel Reading Saturday 3rd week of the year

Saturday, January 28th, 2012

Gospel Acclamation

Alleluia, alleluia!
God loved the world so much that he gave his only Son:
everyone who believes in him has eternal life.
Alleluia!

Gospel Mark 4:35-41

With the coming of evening, Jesus said to his disciples, ‘Let us cross over to the other side.’ And leaving the crowd behind they took him, just as he was, in the boat; and there were other boats with him. Then it began to blow a gale and the waves were breaking into the boat so that it was almost swamped. But he was in the stern, his head on the cushion, asleep. They woke him and said to him, ‘Master, do you not care? We are going down!’ And he woke up and rebuked the wind and said to the sea, ‘Quiet now! Be calm!’ And the wind dropped, and all was calm again. Then he said to them, ‘Why are you so frightened? How is it that you have no faith?’ They were filled with awe and said to one another, ‘Who can this be? Even the wind and the sea obey him.’

Thoughts: Self-Identity, Gay, Christian, Mental Illness, Personality Disorders, Rights, Newspeak…

Saturday, January 28th, 2012

A post in which I muse a little, raise questions, and answer very little…..

I Tweeted earlier:

I sincerely believe that it is easier to publicly proclaim your sexuality than it is to declare mental illness and personality disorders.

This was met with a small chorus of agreement.

This thought derived from an incident on a prominent Christian forum in which a gay atheist activist took exception to the fact that the moderators had requested he change his provocative avatar. The avatar was of two naked men in an implicit homoerotic embrace. Given the history of this particular guy on the forum, which is typified by aggression – bordering on the threatening – vileness, rudeness, bullying, accusatory sentiment, ad hominem, Christian hatred, and so forth, it was plainly obvious to many that the avatar was designed to provoke.

This guy decided not to comply with the request of the moderator and subsequently was forced to do so.

The ensuing indignation from him and his supporters was quite breathtaking, and it wasn’t long until this polite request for him to change his avatar was conflated with the holocaust in accordance with Godwin’s Law.

What struck me most forcibly however, were the accusations flying around of Christian homophobes persecuting a gay man in violation of his “rights”. It didn’t take long to determine that this fellow identified himself primarily in terms of his sexuality; which he readily acknowledged.

This strikes me as odd, as we are all sexual beings one way or another and yet most of us don’t feel the need to define ourselves primarily by this trait, nor, make our sexual preferences a matter for public consumption. I would venture that we are in fact multi-faceted beings, with our self-identity being derived from many sources, both past and present.

In truth, the whole nature / nurture debate surrounding sexual orientation is of little import to me, even though it incorporates the contentious issue of reorientation therapy. To be truthful, I couldn’t imagine any amount of therapy reorientating my sexual proclivity.

Of course, the reasoning behind a person, especially a gay person, publicly parading their sexuality, is in the cause of changing societal sexual norms; especially in the realm of prejudice or discrimination. And let’s be frank, the Gay community has been enormously successful in this endeavour.

To self-describe as Catholic / Christian is, in the minds of some, to effectively declare yourself a homophobe. A person characterised by hatred of homosexual folk. And with the label homophobia being conflated with racism and such, it is certainly not something a person wishes to be associated with, and is indeed the ultimate conversation stopper.

On an aside, the word homophobia first appeared in print in an article written for the 23 May 1969 edition of the American tabloid Screw, in which it was used to refer to heterosexual men’s fear that others might think they are gay. It has also been used to describe a fear of people who ‘come out’ as homosexual. (SOURCE)

The term phobia obviously relates to fear and I would aver that the very term “Homophobia” now elicits a fear within some Christians; namely, the fear of being viewed as an unreasonable, bigoted, hate-filled, discriminator.

As it happens, I view homosexuality as “disordered”. There I said it. Does that mean I hate homosexuals? Absolutely not. Nor am I in “fear” of them. The fact is, you see, I view homosexuality as just one of a myriad of disorders that afflict the human race. I have my own disorders, and I seek to fight against them. That’s my choice. And others are free to view disorders in a favourable light and embrace them and let them form the basis of their identity.

Do I view homosexuality and Christianity as incompatible? Who the heck am I to judge another! A queer Christian has his / her own dealings with God, that are frankly non of my business.

But all of this pondering got me to thinking down a different line.

With so many different sub-cultures fighting for equality, there’s one group that always seems to get left behind, and that’s the mentally ill or personality disordered.

It strikes me that in our politically correct society, with the rights of so many being promoted through the powerful mechanism of Newspeak, it is still perfectly acceptable to malign another using mental health terminology. Not many folk would use the terminology now employed by the gay community to self-describe; in a pejorative manner. And yet this change has not taken place in relation to the terminology used to describe debilitating mental illness.

The obvious example is to employ the terms “mad”, “lunatic”, or “insane”, when debating someone. Or perhaps to label someone as schizophrenic when they exhibit the very common trait of cognitive dissonance. It’s interesting to note that even the Oxford English Dictionary has a secondary definition of schizophrenic as: “With the implication of mutually contradictory or inconsistent elements”.

I’m sure you can think of many other examples in which deploying the language of clinical mental illness diagnosis to describe everyday personality traits is used.

Many seem to labour under the misapprehension that using these mental health metaphors is simply a joke, not to be taken seriously. But I believe these language tactics further obfuscate conditions that are widely misunderstood and stigmatised. It’s deeply upsetting to sufferers, and is part of the process of creating and perpetuating stigma around mental illness.

Why hasn’t the mentally ill community made progress like other groups?

Firstly, because of the very nature of the illnesses. Secondly, because how does it sound to have a “Schizophrenic Pride” march? Or perhaps, “Mad Pride”? It’s not great is it.

And in amongst the stigma surrounding mental illness, believe it or not, there is a stigma within a stigma. I am referring to Personality Disorders.

How does this sound to you:

Hi, I’m Stuart, a diagnosed Psychopathic personality.

or

Hi, I’m Stuart, a Narcissistic personality.

or

Hi, I’m Stuart, a Borderline personality.

or

Hi, I’m Stuart, a Schizotypal personality.

Doesn’t sound great does it.

How about we bring the much maligned Christian label into the mix? How “proud” are we then?

On top of the debilitating symptoms or these personality disorders is a HUGE whack of shame.

Again, I don’t care much for the nature / nurture debate surrounding these disorders; one thing I do know, is that the folk afflicted with these, didn’t choose, or bring it on themselves.

Who really are the maligned, persecuted, discriminated, mocked, belittled, humiliated, within this society?

Who should really have pride?

Who’s rights really need fighting for?

I’ll leave it there…..

Gospel Reading for Friday, 3rd week of year

Friday, January 27th, 2012

Gospel Acclamation

Alleluia, alleluia!
Blessed are you, Father,
Lord of heaven and earth,
for revealing the mysteries of the kingdom
to mere children.
Alleluia!

 

 The Gospel Mark 4:26-34

Jesus said to the crowds, ‘This is what the kingdom of God is like. A man throws seed on the land. Night and day, while he sleeps, when he is awake, the seed is sprouting and growing; how, he does not know. Of its own accord the land produces first the shoot, then the ear, then the full grain in the ear. And when the crop is ready, he loses no time: he starts to reap because the harvest has come.’

He also said, ‘What can we say the kingdom of God is like? What parable can we find for it? It is like a mustard seed which at the time of its sowing in the soil is the smallest of all the seeds on earth; yet once it is sown it grows into the biggest shrub of them all and puts out big branches so that the birds of the air can shelter in its shade.’

Using many parables like these, he spoke the word to them, so far as they were capable of understanding it. He would not speak to them except in parables, but he explained everything to his disciples when they were alone.

Lame Excuses for Not Praying

Wednesday, January 25th, 2012

Oh this is good. Obviously I can’t just nick all ten lame excuses for not praying and so here’s my 3 faves:

4. “Prayer just changes us, not situations.”
(Who told you that, the providence fairy? It changes both!)

7. “God won’t take me seriously.”
(Yeah, especially if you never talk to him. Start now!)

10.”I wouldn’t know where to begin.”
(How about using the Lord’s prayer as a way to grease the tracks?)

Thanks go to Tim for alerting me of this.

Feel free to add any others you think of.

Scripture Readings – The Conversion of St Paul, Apostle

Wednesday, January 25th, 2012

First Reading Acts 9:1-22

Saul was still breathing threats to slaughter the Lord’s disciples. He had gone to the high priest and asked for letters addressed to the synagogues in Damascus, that would authorise him to arrest and take to Jerusalem any followers of the Way, men or women, that he could find.

Suddenly, while he was travelling to Damascus and just before he reached the city, there came a light from heaven all round him. He fell to the ground, and then he heard a voice saying, ‘Saul, Saul, why are you persecuting me?’ ‘Who are you, Lord?’ he asked, and the voice answered, ‘I am Jesus, and you are persecuting me. Get up now and go into the city, and you will be told what you have to do.’ The men travelling with Saul stood there speechless, for though they heard the voice they could see no one. Saul got up from the ground, but even with his eyes wide open he could see nothing at all, and they had to lead him into Damascus by the hand. For three days he was without his sight, and took neither food nor drink.

A disciple called Ananias who lived in Damascus had a vision in which he heard the Lord say to him, ‘Ananias!’ When he replied, ‘Here I am, Lord’, the Lord said, ‘You must go to Straight Street and ask the house of Judas for someone called Saul, who comes from Tarsus. At this moment he is praying, having had a vision of a man called Ananias coming in and laying hands on him to give him back his sight.’

When he heard that, Ananias said, ‘Lord, several people have told me about this man and all the harm he has been doing to your saints in Jerusalem. He has only come here because he holds a warrant from the chief priests to arrest everybody who invokes your name.’ The Lord replied, ‘You must go all the same, because this man is my chosen instrument to bring my name before pagans and pagan kings and before the people of Israel; I myself will show him how much he himself must suffer for my name.’ Then Ananias went. He entered the house, and at once laid his hands on Saul and said, ‘Brother Saul, I have been sent by the Lord Jesus who appeared to you on your way here so that you may recover your sight and be filled with the Holy Spirit.’ Immediately it was as though scales fell away from Saul’s eyes and he could see again. So he was baptised there and then, and after taking some food he regained his strength.

He began preaching in the synagogues, ‘Jesus is the Son of God.’ All his hearers were amazed. ‘Surely’ they said ‘this is the man who organised the attack in Jerusalem against the people who invoke this name, and who came here for the sole purpose of arresting them to have them tried by the chief priests?’ Saul’s power increased steadily, and he was able to throw the Jewish colony at Damascus into complete confusion by the way be demonstrated that Jesus was the Christ.

 

Gospel Acclamation

Alleluia, alleluia!
I chose you from the world
to go out and bear fruit,
fruit that will last,
says the Lord.
Alleluia!

 

Gospel Mark 16:15-18

Jesus said to his disciples, ‘Go out to the whole world; proclaim the Good News to all creation. He who believes and is baptised will be saved; he who does not believe will be condemned. These are the signs that will be associated with believers: in my name they will cast out devils; they will have the gift of tongues; they will pick up snakes in their hands, and be unharmed should they drink deadly poison; they will lay their hands on the sick, who will recover.’

 

Quote of the Day

Wednesday, January 25th, 2012

Lord, Lord, did we not blog in your name and perform many online miracles? Get away from me, you worker of WordPress, I never knew you..

SOURCE: Me feeling a little low at 4am this morning.

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