eChurch Blog

It was so obvious that Dr Raabe was not going to last five minutes after the announcement of his appointment to the Advisory Council on the Misuse of Drugs (ACMD) last month. The sheer volume of aggressive vitriol levelled against him after the announcement was stunning.

The ACMD hit the headlines back in 2009 when the [then] government’s ‘liberal-minded’ chief drugs adviser – Professor David Nutt – was controversially sacked. He continued to court controversy by claiming that alcohol is more harmful than heroin or crack.

And now we have a ‘hard-liner’ on the drugs issue being sacked from the council, ostensibly, for views which may potentially cause the government embarrassment.

Dr Hans-Christian Raabe – a devout Christian – was appointed to sit on the Advisory Council on the Misuse of Drugs in January. He was determined to adopt a tough stance against all illicit drugs and asserted that strong families were the key to help to defeat alcohol and other addictions.

Well, even before his first scheduled meet with the council he’s been sacked, and the reason given by the Home Office is that he failed to disclose being the co-author of a 2005 study, suggesting a link between homosexuality and paedophilia.

Dr Raabe had this to say:

‘I have been discriminated against because of my opinions and beliefs which are in keeping with the teaching of the major Churches. This sets a dangerous precedent: Are we saying that being a Christian is now a bar to public office?’

He added: ‘My appointment has been revoked based on the wrong perception that I could potentially discriminate against gay people – something I have never done; neither in my private nor professional life. Even the Home Office has not questioned my knowledge and expertise in matters relating to substance misuse and drug policy.

‘My appointment has merely been revoked as a result of my views on matters completely unrelated to drug policy.’

….read all

Wikipedia had this on Dr Hans-Christian Raabe in connection with the ACMD

In January 2011, the government appointed nine new members to the Advisory Council, including a new chair. The new chairman, Les Iversen is a retired Oxford University professor of pharmacology and neuropharmacology specialist. The appointment of Dr Hans-Christian Raabe, a leading member of the Maranatha Community received some coverage in the British press.

Raabe, a General Practitioner from Manchester, had previously stood as a Christian Peoples Alliance candidate for the North West of England in the European Parliament elections of 2009. As a candidate for the CPA, Raabe had made a number of controversial statements concerning homosexuality, one being; “there is a disproportionately greater number of homosexuals among paedophiles and an overlap between the gay movement and the movement to make paedophilia acceptable” . Raabe was quoted in response by saying, “This is an appointment regarding drug policy and what views I may or may not have on homosexuality are irrelevant.” Dr Raabe once argued that “it is futile to pursue discredited policies of so-called ‘harm-reduction’”, and had written that “The only way of stopping people from dying from drug-related deaths is to prevent drug use in the first place”. On the 8th of February 2011, Dr Raabe was sacked before his first meeting. The Home Office said it had made it clear his dismissal has been made irrespective of his religious beliefs.

The article which gave rise to the above headline comes from the Telegraph and conjures this sort of image in my currently distorted mind:

I leave you to decide which one is the New Atheist and which one the Clergy.

A prayer from St Nikolai of Ohrid

Martyrs of great love, pray to God for us.

You who have known a love stronger than death, pray to Love for us.

You who in this life luckily escaped from the snare of transitory love, which is like a little color on a boulder, which the rain washes away;

You who have preached that love is more mysterious than the flesh, and more eternal than the stars in heaven;

You who through love have understood both wood and stone, both the beast in the forest and the fish in the water (for love breaks the seals of all mysteries, and all things appear naked to their lover);

You who with love have fulfilled all the prophets, satisfied all religions, and surpassed all laws;

You are the greatest of conquerors, who is stronger than you?

You are the greatest of wise men, who is wiser than you?

You are the greatest of precious stones, who is scarcer than you?

You are gods*, who have seen yourselves in God and God in yourselves.

You have an honor greater than the angels, for the angels became angels without torment and martyrdom.

To you we bow down and ask: pray to God for us.

That we too may cleanse ourselves of the illusory love, that ends in hatred.

That we too may crown our faith and hope with a crown in which even suns have little value.

That we too may begin to see, and know, and rejoice with the joy, with which only the angels can rejoice.

That our life may also become a triradiate splendor, like the One from whom all splendor, unmixed with darkness, comes.

That we too may recognize in ourselves the eternal virgin, and the pre-eternal Son of the Virgin, and the dove-like Spirit.

Martyrs of great love, only you have suffering lesser than your love. Every worldly love brings suffering greater than its love. But you have loved what is deeper than time and wider than space.

When your mortal brothers hear about your sufferings they consider them unbelievable and unbearable. For they can really imagine themselves only in your sufferings and not in your love, in the meaning of your sufferings. Oh, if they could only imagine themselves in your love also! All your sufferings would seem like nothing to them, just as they seemed to you. Just as the cold rain and the howling of the wind seem like nothing to a mother as she hurries home to her child.

To one who has a goal greater than the world, the world can do nothing.

One who hurries to a home wider than space, space cannot contain.

One who has a love more precious than temporal creations, can neither be impeded nor trampled by time.

Across all rugged terrain and through all stormy tempests Love leads His beloved ones and draws them to Himself.

Martyrs of great love, pray to God for us.

____________________

*Cf. Ps. 82:6.

Telegraph:

The Everyday Champions Church, based in Newark, Nottinghamshire, has said it will teach evolution as a “theory”.

Free schools can be set up by charities, universities, businesses, educational groups, teachers and groups of parents.

The church wants to open the new school in September next year and says there are currently not enough secondary places available in the area.

Pastor Gareth Morgan, the church’s leader, told the Independent: “Creationism will be embodied as a belief at the Everyday Champions Academy but will not be taught in the sciences. Similarly, evolution will be taught as a theory.”

Evolution is a recognised part of the science curriculum.

But free schools will have freedom from following the national curriculum.

….continue reading

I think this honest and forthright testimony about mental health issues from my friend Gordon should ring out to the church.

I used to run a forum for Christians with mental health issues and the Church related problems highlighted by Gordon are all too damn familiar.

This is cross-post from Gordon’s Blog with kind permission:

The church has a poor record of handling mental health issues and my own experience bears this out in a number of ways which I will outline in this article.

I have probably had some level of depression from about the age of ten when  I was referred to a child psychologist because I was a bit withdrawn. Yes, she was a Freudian, and no it had nothing to do with sex. She was not very helpful and the experience probably put me off seeking help later on.

My condition has varied over the years from perfectly functional to totally suicidal with elements of self harm. In spite of this I have been very successful in life by adopting a strategy where I choose work and social activities that suit my abilities at the time.  For example, I was at my most successful in business when my condition was at its worst because I did not care about my own well-being and working hard became a substitute for physical self harm. At other times I have chosen to pursue my music through recording rather than performing because I could not face an audience.

I can go several years without any depression at all and often it is not that severe. The severe episodes seem to be about ten years apart. I am very conscious of signs that I might be losing interest in things or taking less care of myself, as these are the early indicators of my depression.

Mental health problems and the church
I was first diagnosed properly with depression while living in Edinburgh. It was only after reading a book by Dorothy Rowe called Depression The way out of your Prison that I realised that I had a real, treatable condition that I could recover from. So I went to see my doctor, who actually uttered that classically unhelpful  line “pull yourself together”. I got no help at all, but I persisted and after moving house and changing doctor I did start to get some help in the way of medication and Cognitive Behavioural Therapy.

As a very keen Christian, attending an independent evangelical church, I felt very guilty about being depressed as it appeared to me as a great spiritual failure. The reason I thought like this about my brain chemistry when I wouldn’t have about an injured leg  is probably down to the bible itself where people with symptoms of mental health problems are quite literally demonised, but I digress. As a Christian I thought that the church might be part of my recovery so I went to see my minister, told him that I was being treated for depression and that I really needing to feel involved with other people as part of my recovery. I had become quite distant from things and a bit unwilling to mix with people so I hoped he might be able to help me get more involved again. Instead of this, he told me that I must have no contact with anyone else in the church in case they caught the depression from me. I was permitted to come into the church service and sit at the back, but that was as far as it was to go. I was not to mix with anyone else socially until I was well again.

As it turned out, this sort of attitude is not unique amongst ministers, and undoubtedly this type of treatment has led to me being iller for longer during my lifetime.

After moving house and changing church to a Baptist church the new minister’s preaching was very  much of the “you must try harder” variety which made me feel really guilty as I was already running at full capacity just trying to function as a human being. He only had one sermon regardless of the text which was “look at what God has done for you, so how much are you going to do in return”. For a long time I thought I might have misinterpreted what he was saying due to the poor reasoning caused by my depression, but I met someone recently who had attended the same church shortly after I stopped going. He mentioned the same thing with no prompting from me so it seems that my understanding of what the minister was saying was correct.

Sad to say, if I had stayed away from that church I would have got better quicker.

After withdrawing from church my condition did improve a lot and I made a good recovery followed by a few years of very good health when I was not attending any church. Then another bout of depression set in with quite serious self harm. By this stage I had started going back to church and had chosen the nearest church to my house. This was a pentecostal church. Goodness knows why I was going there. I suppose I went because they were very welcoming, but they had a very clear expectation that the normal Christian life was one of very fast transformation within six months or so of attending. Anything else was a sign of something being wrong with your spiritual life or the result of hidden sin. It was a guaranteed recipe for disaster with regards to my mental health. I didn’t spot the signs of depression this time till it was too far advanced, having spent time in prayer rather than seeing a doctor, but finally I forced myself to go to the doctor (and felt a failure in doing so). He was able to get me very good help, including psychological treatment and this has given me the tools to move forward and prevent future recurrences of my condition. I know that I have already prevented one major recurrence since then and my life is much more stable.

If I had not attended that church would I have had a recurrence of depression? Probably, but I doubt it would have been as severe as I definitely would have sought professional help sooner.

Suggestions for ministers
Isolation is not the answer. People with depression are isolated enough and usually feel lonely  and vulnerable. When I was depressed I wanted to feel wanted. You should assign someone to check regularly on people with this condition in your congregation and work at maintaining a relationship with them. Don’t consider people to be “backsliders” if they can’t regularly attend services. They may be uneasy being in large groups, which always made me feel very lonely and vulnerable. When I have been depressed I have been very nervous about travelling to be with strangers so home groups were not really an answer either unless someone had picked me up and taken me there. Even then I might not have been that keen. The key is probably one to one contact with someone and encouragement to seek and maintain medical and psychological treatment.

Are people with mental health problems likely to be more religious?
One of the regular suggestions made is that religious belief is a form of mental disorder and it has even been classified as such by some psychiatrists. I think there are correlations, but more like this: people of an artistic or intuitive temperament are more likely to suffer from mental illness. They are also more likely to explore spiritual issues so are more likely to be religious. As a result, I would expect the percentage of mental patients with an interest in religion to be higher than the population average. Its not a significant statistic and not directly elated.

Some thoughts on Cognitive Behavioural Therapy
I won’t go into the details of cognitive behavioural therapy (CBT) here as you can find information in this article, but I found that CBT did not work for me. Principally because it challenged my creative intuition which is one of my most useful senses. My intuition is generally quite good and I have made a large part of my living from being able to discern the best path to achieving something without any supporting analytical evidence for my decision. CBT turned that on its head and made me less functional in business and as a musician because it said that everything has to be reasoned out and based on evidence. This was actually quite damaging and I began to question if the sky was really blue or the grass really green. I found interpersonal therapy with a psychologist to be the answer for me and its been surprisingly long lasting. Probably because it provided me with tools and dealt with underlying issues, rather than being solely a treatment for symptoms.

Useful Books
I found these books very helpful in my own recovery:

Why Do Christians Shoot Their Wounded? (Not Hurting Those With Emotional Difficulties) By Dwight Carlson – explained to me why I was treated the way I was by people in the church and helped me to depersonalise the hurt.

Depression The Way out of your Prison by Dorothy Rowe – helped me to recognise that I needed help.

There are a number of books about depression written specifically for Christians. I would advise against these because their authors’ underlying position seems to be that mental illness is not like physical illness and requires spiritual cures rather than medical help. This, in my opinion, is wrong and is likely to deter people from seeking the professional help they need and which will help them to recover more quickly.

Yeah that’s right I feel like blogging utter trivia. For babies the name Mary has become unpopular which is extraordinary given this masterpiece from Scissor Sisters:

What is this? Any bizarre conspiratorial theories welcomed, in fact, the more bizarre the better, go nuts!

Hat-tip Dr Jim West.

The rodeo themed carnival is out now:

Dr Jim West – The January 2011 Biblical Studies Carnival

Enjoy.