Archive for April, 2010

Easter Christendom: Raniela Cantalamessa, Rowan Williams, Chris Grayling, Cordoba church & the Westminster 2010 Declaration ‘declaration of conscience on values’

Sunday, April 4th, 2010

There was an awful lot of media activity during this Easter weekend relating to Christianity, and not much of it positive.

I resisted the temptation to post any of it, as I just wanted this weekend to be about Jesus.

Coincidentally this blog was one year old today.

We had the Vatican gaff when preacher Raniela Cantalamessa – the only person allowed to preach to the Pope – compared criticism of the Church over child abuse, to anti-Semitism, for which he later apologised.

We had Rowan Williams criticising the Irish Roman Catholic Church, (removing his blessing), and then apologising.

We then had the shadow home secretary Chris Grayling, come under fire, for backing the right of bed and breakfast owners to bar gay couples, relating to this case. I think the best observation I came across was this:

Would Jesus withhold hospitality from those considered sinners?

We also had the incident when Muslims were arrested trying to pray in the ancient Spanish Cordoba church, with a salient observation here.

To top off the Easter festivities, we had the Westminster 2010 Declaration, ‘declaration of conscience on values‘, which purports to set out a broad range of political policies that unite British churches, which was fisked here.

Anyhow, this is all a fairly accurate synopsis of the Easter coverage of Christendom, as viewed – by me – on BBC News24 earlier.

Oh yes, and we also had Nick Griffin of the BNP wishing us all a Happy Easter, which was duly commented on here.

How sad.

Sunday Thoughts – 4/4 – Easter

Sunday, April 4th, 2010

A message from my dear friend and brother Polycarp

There are proofs of the life of the Historical Jesus, but when biblical studies end, when science ends, when the efforts of men end, faith takes up the Cause of Christ and we are compelled to believe in the unbelievable, reason that the unreasonable happened, and stand upon a foundation of stories passed through the ages. The Resurrection cannot be proven by science, and I turn my nose up at the stench caused by those who try to prove it or explain it. For me, the Resurrection is the most difficult thing to believe, but it is upon that fact that I rest my case in issue of Jesus Christ.

Today is Resurrection Day — for the East and the West, although for Christians everyday must be Resurrection Day. Paul said that he died daily, imitating Christ. Should we do no less?

Our baptism, as Paul said in Romans 6, is our sharing in the death and burial and resurrection of Jesus Christ, so it is more than a symbolic act of men to placate membership. No, our baptism is our call to the suffering Christ and the glorious Christ.

Have you been baptized? According to Scripture? Have you started your journey in Christ? Is faith becoming something more than an intellectual assent? Is faith calling you to something more?

Let the day be about Christ, my friends.

Using different calendars, Orthodox Christianity, which follows the older Julian calendar, and Western Christianity, which follows the Gregorian calendar, typically recognize Christ’s resurrection on different days.

Sunday, April 4th, 2010

Using different calendars, Orthodox Christianity, which follows the older Julian calendar, and Western Christianity, which follows the Gregorian calendar, typically recognize Christ’s resurrection on different days.

But, this year and next, Orthodox Christians celebrate Easter on the same day as the rest of the Christian world.

Although, the calendars fall into sync roughly every three to 10 years, there haven’t been two consecutive years of coinciding Easters since 1942.

And it won’t happen again until 2037.

With roots in historic Byzantine culture, the Greek Orthodox call Easter “Pascha,” which is also the Greek term for Passover.

For Orthodox Christians, the resurrection always falls after the Jewish Passover.

The thorny history of diverging calendars traces back before 325 A.D.

Happy Pascha to our 300 million Orthodox Christian brothers and sisters

The Garden Tomb Jerusalem: Closed Sunday

Sunday, April 4th, 2010

Beautiful Irony:

Just attended The Liturgy of Easter Eve at the Cathedral

Saturday, April 3rd, 2010

……and it was AWESOME.

THE EASTER ACCLAMATION

Alleluia! Christ is risen

He is risen indeed. Alleluia! Alleluia! Alleluia!

The organ thunders, hand bells are rung, the ground is stamped, and the cathedral is flooded with light.

Gloria in excelsis Deo

Gospel: Luke 24:1-12

On the first day of the week, at the first sign of dawn, they went to the tomb with the spices they had prepared. They found that the stone had been rolled away from the tomb, but on entering discovered that the body of the Lord Jesus was not there. As they stood there not knowing what to think, two men in brilliant clothes suddenly appeared at their side. Terrified, the women lowered their eyes. But the two men said to them, ‘Why look among the dead for someone who is alive? He is not here; he has risen. Remember what he told you when he was still in Galilee: that the Son of Man had to be handed over into the power of sinful men and be crucified, and rise again on the third day?’ And they remembered his words. When the women returned from the tomb they told all this to the Eleven and to all the others. The women were Mary of Magdala, Joanna, and Mary the mother of James. The other women with them also told the apostles, but this story of theirs seemed pure nonsense, and they did not believe them. Peter, however, went running to the tomb. He bent down and saw the binding cloths but nothing else; he then went back home, amazed at what had happened.

Paschal blessings to you all

Of all the times for Catholics, Jews and Anglicans to be at each others throats, during Easter & Pesach, no less.

Saturday, April 3rd, 2010

Of all the times for Catholics, Jews and Anglicans to be at each others throats, during Easter & Pesach, no less.

Heartbreaking really, what love among us.

Shi’a Wakf claims that Ezekiel’s shrine is Muslim

Saturday, April 3rd, 2010

For background reading on the Ezekel’s tomb ongoing saga, see here, here, here and here.

Cross-post Point of no Return

In the week that Jews read the Biblical story of Ezekiel’s valley of dry bones, there are resurgent fears that the Shi’a Wakf (religious endowment) wishes to turn the shrine of the Jewish Prophet Ezekiel into a mosque.

Two activists on behalf of the preservation of the shrine, at Kifl south of Baghdad, Mr Maurice Shohet from New York and Professor Shmuel Moreh, an Israeli emeritus professor of Iraqi origin, sent Point of No Return an article published on 2 April in the respected Arabic newspaper Al-Hayat in London and on the Sawt al-’Iraq site (The Voice of Iraq) in Baghdad. The article proves that the Islamic authorities consider that the tomb of the Jewish prophet Ezekiel an exclusively Muslim shrine.

“That being the case, we find that we have to appeal to international authorities such as UNESCO, the US and European governments to redouble their efforts to save the Jewish character of Ezekiel’s tomb,” says Professor Moreh.

Religious authorities in Iraq are determined to convert the tomb of the Jewish prophet Ezekiel into a mosque after deleting Hebrew inscriptions, according to the Al-Hayat and Sawt al-’Iraq. But a debate is still raging about the ownership of the shrine, and some Iraqis are prepared to stand up for Jewish interests.

The newspaper quotes the official in charge of the Shi’a Waqf (Endowment), Salih al-Haydari, who denies that the shrine belongs to the Jews. He says that the tomb is that of Dhu al-Kifl, a prophet mentioned in the Koran – proof enough that the site belongs to the Muslims. Recent excavations at the site, he claims, prove that it is not a Jewish site, although the findings have not yet been published!

The Shi’a Waqf in cooperation with the Ministry of Tourism and Antiquities is currently restoring the shrine. The foundations of the site have always been at risk from flooding and its minaret is in imminent danger of collapse.

However Mrs Mariam Omran, director of the Babylon heritage site, points out that Iraqi Jews used to visit Ezekiel’s shrine up until their migration in the mid-20th century. “The removal of Hebrew writings and inscriptions is part of the process of erasing the memory of religious minorities who were the original inhabitants of Iraq and other parts of the Middle East,” she says.

Mrs Omran says that the authorities responsible for preserving Iraq’s ancient heritage have come under pressure from Islamists to remove Hebrew words and ornamentation, in readiness for the building of a mosque over the tomb of Ezekiel.

The article points out that the tomb was not previously of interest to Muslims until 2003, when the Shi’a Waqf started campaigning for the restoration of the site.

A spokesman for the Ministry of Tourism has denied reports that the character of the shrine is being altered. The tomb is being faithfully restored using original materials and old photographs, he claims.

The Department of Antiquities and Heritage has allocated about 250 million dinars for restoration work and maintenance, which began in the summer of 2008. A spokesman claims that the Muslim prophet Dhu al-Kifl is the same person as the Jewish prophet Ezekiel, who was taken prisoner by the Babylonian king Nebuchadnezzar in 586 BC.

The shrine dates back to the 14th century. The Ottoman period witnessed a struggle for control between Jews and Muslims. Most of the buildings and surrounding shops belong to Jewish families and rent is still being paid to the landlords in Israel and European countries.

Read article (in Arabic)

Can you be a Christian and not believe in the resurrection?

Saturday, April 3rd, 2010

Guest post from Michael Roberts (Anglican Vicar in the Blackburn Diocese)

Can you be a Christian and not believe in the resurrection?

Many years ago I had a long talk with a chap in his thirties about the Christian Faith. He had been brought up in a devout Christian home and as a child always went to church, involved in his church youth group and would be regarded as a model young Christian. He then went to university and his Christian faith volatilised and he had serious doubts. He became a university teacher but still thought about faith matters. Some of his doubts were over anything “miraculous” and he couldn’t believe that the resurrection of Jesus had actually taken place. (Scientific nonsense you know.) Like Gandhi, he respected Jesus’ moral teaching but not the “magic” bits. In the end he asked me;

Can you be a Christian and not believe in the resurrection?

When he asked that, I thought what many would say. Well, he believes in Jesus’ teaching and lives a good life, THEN HE IS A CHRISTIAN. My answer could be summed up in two letters;

NO

I did, of course, explain it a little. The reasons are several. First Jesus’ moral teaching is basically a slimmed down version of the Old Testament Law, with an emphasis on the commandments and especially on love. Secondly, Christianity is about forgiveness and a personal relationship with Christ and a looking forward in hope to redemption. This is not based on morals but on Jesus’ death and resurrection.

We celebrate the resurrection of Jesus on Easter Sunday, not with easter bunnies, eggs and daffodils, but by remembering what happened to Jesus. On the Friday he had suffered the standard Roman execution by crucifixion and then on the Sunday the women found Jesus gone from the tomb. He presented himself first to the women and then to the disciples in his transformed risen body. None of his followers expected this and the death of Christ for forgiveness and his resurrection became the essential features of this new faith. So if someone does not believe in the resurrection they cannot be a Christian.

This is why the whole of Holy Week are so important for a Christian as our worship is focussed on the wonderful and disturbing events of that week, especially Jesus’ death and resurrection.

I have never met that chap again and for long wondered what happened to him. A few years ago I discovered that he was speaking publicly about his Christian Faith and had returned to the faith of his youth. I wonder if he would have returned to his faith if I had been soft and nice and said, “Of course, you can, the resurrection is not important.”

Johann Wolfgang von Goethe: Poem Thoughts on Jesus Christ’s descent into Hell

Saturday, April 3rd, 2010

[THE remarkable Poem of which this is a literal but faint representation, was written when Goethe was only sixteen years old. It derives additional interest from the fact of its being the very earliest piece of his that is preserved. The few other pieces included by Goethe under the title of Religion and Church are polemical, and devoid of interest to the English reader.]

WHAT wondrous noise is heard around!
Through heaven exulting voices sound,

A mighty army marches on
By thousand millions follow’d, lo,
To yon dark place makes haste to go

God’s Son, descending from His throne!
He goes–the tempests round Him break,

As Judge and Hero cometh He;
He goes–the constellations quake,

The sun, the world quake fearfully.

I see Him in His victor-car,
On fiery axles borne afar,

Who on the cross for us expired.
The triumph to yon realms He shows,–
Remote from earth, where star ne’er glows,

The triumph He for us acquired.
He cometh, Hell to extirpate,

Whom He, by dying, wellnigh kill’d;
He shall pronounce her fearful fate

Hark! now the curse is straight fulfill’d.

Hell sees the victor come at last,
She feels that now her reign is past,

She quakes and fears to meet His sight;
She knows His thunders’ terrors dread,
In vain she seeks to hide her head,

Attempts to fly, but vain is flight;
Vainly she hastes to ‘scape pursuit

And to avoid her Judge’s eye;
The Lord’s fierce wrath restrains her foot

Like brazen chains,–she cannot fly.

Here lies the Dragon, trampled down,
He lies, and feels God’s angry frown,

He feels, and grinneth hideously;
He feels Hell’s speechless agonies,
A thousand times he howls and sighs:

“Oh, burning flames! quick, swallow me!”
There lies he in the fiery waves,

By torments rack’d and pangs infernal,
Instant annihilation craves,

And hears, those pangs will be eternal.

Those mighty squadrons, too, are here,
The partners of his cursed career,

Yet far less bad than he were they.
Here lies the countless throng combined,
In black and fearful crowds entwined,

While round him fiery tempests play;
He sees how they the Judge avoid,

He sees the storm upon them feed,
Yet is not at the sight o’erjoy’d,

Because his pangs e’en theirs exceed.

The Son of Man in triumph passes
Down to Hell’s wild and black morasses,

And there unfolds His majesty.
Hell cannot bear the bright array,
For, since her first created day.

Darkness alone e’er govern’d she.
She lay remote from ev’ry light

With torments fill’d in Chaos here;
God turn’d for ever from her sight

His radiant features’ glory clear.

Within the realms she calls her own,
She sees the splendour of the Son,

His dreaded glories shining forth;
She sees Him clad in rolling thunder,
She sees the rocks all quake with wonder,

When God before her stands in wrath.
She sees He comes her Judge to be,

She feels the awful pangs inside her,
Herself to slay endeavours she,

But e’en this comfort is denied her.

Now looks she back, with pains untold,
Upon those happy times of old,

When those glories gave her joy;
When yet her heart revered the truth,
When her glad soul, in endless youth

And rapture dwelt, without alloy.
She calls to mind with madden’d thought

How over man her wiles prevail’d;
To take revenge on God she sought,

And feels the vengeance it entail’d.

God was made man, and came to earth.
Then Satan cried with fearful mirth:

“E’en He my victim now shall be!”
He sought to slay the Lord Most High,
The world’s Creator now must die;

But, Satan, endless woe to thee!
Thou thought’st to overcome Him then,

Rejoicing in His suffering;
But he in triumph comes again

To bind thee: Death! where is thy sting?

Speak, Hell! where is thy victory?
Thy power destroy’d and scatter’d see!

Know’st thou not now the Highest’s might?
See, Satan, see thy rule o’erthrown!

By thousand-varying pangs weigh’d down,
Thou dwell’st in dark and endless night.

As though by lightning struck thou liest,
No gleam of rapture far or wide;

In vain! no hope thou there decriest,–
For me alone Messiah died!

A howling rises through the air,
A trembling fills each dark vault there,

When Christ to Hell is seen to come.
She snarls with rage, but needs must cower
Before our mighty hero’s power;

He signs–and Hell is straightway dumb.
Before his voice the thunders break,

On high His victor-banner blows;
E’en angels at His fury quake,

When Christ to the dread judgment goes.

Now speaks He, and His voice is thunder,
He speaks, the rocks are rent in sunder,

His breath is like devouring flames.
Thus speaks He: “Tremble, ye accurs’d!
He who from Eden hurl’d you erst,

Your kingdom’s overthrow proclaims.
Look up! My children once were ye,

Your arms against Me then ye turn’d,
Ye fell, that ye might sinners be,

Ye’ve now the wages that ye earn’d.

“My greatest foeman from that day,
Ye led my dearest friends astray,–

As ye had fallen, man must fall.
To kill him evermore ye sought,
‘They all shall die the death,’ ye thought;

But howl! for Me I won them all.
For them alone did I descend,

For them pray’d, suffer’d, perish’d I.
Ye ne’er shall gain your wicked end;

Who trusts in Me shall never die.

“In endless chains here lie ye now,
Nothing can save you from the slough.

Not boldness, not regret for crime.
Lie, then, and writhe in brimstone fire!
‘Twas ye yourselves drew down Mine ire,

Lie and lament throughout all time!
And also ye, whom I selected,

E’en ye forever I disown,
For ye My saving grace rejected

Ye murmur? blame yourselves alone!

“Ye might have lived with Me in bliss,
For I of yore had promis’d this;

Ye sinn’d, and all My precepts slighted
Wrapp’d in the sleep of sin ye dwelt,
Now is My fearful judgment felt,

By a just doom your guilt requited.”–
Thus spake He, and a fearful storm

From Him proceeds, the lightnings glow,
The thunders seize each wicked form,

And hurl them in the gulf below.

The God-man closeth Hell’s sad doors,
In all His majesty He soars

From those dark regions back to light.
He sitteth at the Father’s side;
Oh, friends, what joy doth this betide!

For us, for us He still will fight!
The angels sacred quire around

Rejoice before the mighty Lord,
So that all creatures hear the sound:

“Zebaoth’s God be aye ador’d!”

Has the BNP had a Damascene conversion?

Saturday, April 3rd, 2010

Edmund Standing

BNP Leader Nick Griffin has issued a ‘Special Easter Message from the Chairman‘ in which he is now presenting himself as something like the Christian equivalent of an Islamist. Misrepresenting the BNP’s true beliefs as usual, Griffin has now attempted to create a ‘Christian’ smokescreen in order to hide the real agenda of the BNP.

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