For the past several years, a group of five Protestant churches – the Presbyterian Church (USA), the United Church of Christ, the United Methodist Church, the Episcopal Church, and the Evangelical Lutheran Church in America – have legitimized the increasingly virulent anti-Israel movement in the United States.

A very sad and disturbing report from the Institute For Global Jewish Affairs, citing the anti-Israeli stance of some American churches.

Unfortunately, the World Council of Churches and Christian Aid are also guilty of this offense.

Institute For Global Jewish Affairs

Mainline American Christian “Peacemakers” against Israel

In 2004 and 2005, a group of five liberal Protestant (or “mainline”) churches in the United States broadcasted a narrative that portrayed Israel as almost solely responsible for the violence of the Second Intifada. This campaign was evident in “peacemaking” resolutions approved by the legislative bodies of these churches and in the books produced by the publishing houses associated with them.

The peacemaking resolutions alleged that Israel controlled the violence directed at it during the Second Intifada and could unilaterally end the Arab-Israeli conflict by conceding territory to the Palestinians. Support for this narrative began to wane in 2006 and 2007 under the impact of Hamas‘s violence and misrule in the Gaza Strip and Hizballah’s 2006 attack on Israel from Lebanon. During the summer of 2009, anti-Israel activists suffered setbacks in the mainline community.

The materials published by these churches depict Israel as unable to make the sacrifices necessary for peace because of a flaw in its national character. Commentators from these churches are also harshly critical of Israel’s Christian Zionist supporters in the United States, portraying them as intent on bringing about Armageddon. This intense interrogation of the identity of Israeli Jews and the theology of Christian Zionists is coupled with silence about the role Muslim theology has played in fomenting violence against Israel in the Middle East.

Largely because of their shrinking numbers, the churches involved in this campaign have had little impact on the American public’s attitudes toward Israel. Nevertheless, by aligning themselves with extremist groups in the Middle East and the United States who seek to delegitimize Israel as a Jewish state, these churches have contributed to the mainstreaming of anti-Zionism and anti-Semitism in American society.

For the past several years, a group of five Protestant churches – the Presbyterian Church (USA), the United Church of Christ, the United Methodist Church, the Episcopal Church, and the Evangelical Lutheran Church in America – have legitimized the increasingly virulent anti-Israel movement in the United States. Although these churches have suffered substantial membership declines since the mid-1960s, they still enjoy a considerable influence on the American scene, particularly on the Left, thanks to their role in American history and the affluence of their members.

These churches have used their influence to focus attention on Israel’s efforts to defend itself, most notably the construction of the security barrier between its citizens and Palestinians in the West Bank. The narrative presented by these churches is that Israel could unilaterally bring an end to the Arab-Israeli conflict but chooses not to because of flaws in its national character.

In order to “help” Israel overcome its inability to make peace with its enemies, peace activists and leaders of these churches have argued for divestment from companies doing business with Israel so as to pressure the country into enabling the creation of a Palestinian state, which would inevitably bring about peace. According to this narrative, it is Israeli Jews and Christian Zionists in the United States who represent the primary obstacle to peace in the Middle East. Omitted from the narrative is the central role that Muslim theology regarding Jews and the land plays in fomenting violence against Israel.

The “peacemaking” narrative offered by these churches fails to take into account one of the most troubling and enduring realities of the Arab-Israeli conflict: that Israeli peace offers and withdrawals have been preludes to increased Arab violence. By maintaining their emphasis on Israeli behavior, these churches have failed to help the American people confront these unpleasant realities. They have also helped introduce open expressions of anti-Semitism into American mainstream discourse.

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